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There was once a King with a vast kingdom. He was a very great King, good, fair, just, merciful, loved deeply by all his subjects, by all the creatures in His kingdom.
His was not an ordinary kingdom. He ruled over all of nature, the
mountains, streams, skies, and the wide earth whose strength supported
all of these.
The King was loved deeply by all his subjects who knew well his
continuous kindness and mercy.
One day the King called all of His subjects to come before Him. They
all came willingly and from among their numbers each group chose a
representative to stand before the King. The mountains chose the
firmest and mightiest among them to go forward as their representative.
The skies chose the strongest wind and in like manner each group sent
forward their chosen representative.
The King said He had a task, a test, "a trust", a difficult
undertaking, and He
wanted to see who among His subjects would undertake this task.
The task was to journey through a faraway land known as the land of
forgetfulness.
Anyone who entered this land forgot who they were, where they came
from, even why they came to that land.
And even though that land was also part of the kingdom, the visible
signs of the King were concealed and disguised in that land. Those who
entered there became so forgetful and distracted that they forgot their
beloved King and forgot that He had set them a task.
Only those who were able to look deep into their hearts would be able
to remember their King and their task, because the forgetfulness was
like a
thick fog that clouded their minds.
And only those with a firm and deep love for the King would be able to journey safely through the midst of this land of forgetfulness.
The King asked the mighty mountains if they would accept but the
mountains trembled and said they would accept any other task but this
task was too difficult – how could they bear the separation.
The King asked the skies which enveloped the mountains and rose high
above them, but the skies refused, sighing fearfully at the thought of
such
forgetfulness and what it might lead to.
The King asked the ground, the firm earth which supported the mountains
and the sky, but the ground shook with a "mighty shaking" for it feared
that if it was able to
forget the King, then it may even forget its own self.
Amidst all the creatures who refused this task, only one came forward.
The other creatures turned…and looked at the human being. It was
insignificant compared to the mountains, the sky, and the earth but on
its face was the look of one who was consumed with a burning love for
the King. I will undertake this task, he said.
The King said this task is so difficult that it is not enough that you
alone agree to it but that all human beings must agree to it. And he
ordered all the humans brought before him. As far as could be
discerned, there were rows upon rows of people, covering all the land
in unimaginably vast numbers.
Then He made a covenant (a pledge) with them, asking them, "Am I not
your Lord?" In one
voice they answered, "Yes!"
As the King knew the difficulty they would face, He told them a secret
before they began their journey....
And then he caused them to descend into the land of forgetfulness, a
few
at a time, for their numbers were vast. And as they entered the land it
was as if they became newborn babies who did not remember where they
came from, why they were there, or that they even had a King.
Now some have finished with this journey in the land of forgetfulness,
and some are still on the journey, and others have not yet entered the
land.
Some few remember their King, many have forgotten, some have forgotten
so completely that they do not believe there
even is a King.
Those who are still on the journey are those who are alive
today, and the
story which you have heard is one which is true.
It is our story - a story which begins with our birth and ends with our
death.
The King is God. The land of forgetfulness is this world we live in.
The journey is our life from birth to death.
The trust that was offered is the trust spoken of in the Qur'an:
"We did indeed offer the Trust to
the Heavens and the Earth and the
Mountains; but they refused to undertake it, being afraid thereof: but
man undertook it..." (33:72)
The covenant is the covenant spoken of in the
Qur’an, which God made with all the descendants of Adam - all of us.
When thy Lord drew forth from the Children of Adam all their descendants, and asked them to bear witness concerning themselves (concerning their own souls): "Am I not your Lord (who cherishes and sustains you)?"- They responded: "Yes! To this we bear witness!" (This), lest you say on the Day of Return: "Of this we were ignorant" (Qur'an 7:172)
The King’s secret is "He (Allah) is with you wherever you are." (Qur'an 57:4) He is not absent, He is not missing, rather our consciousness, our awareness of Him is absent, missing, lost in a fog of distraction. He is with us but we are blind to this fact. "Remember your Lord within Yourself humbly...." (Qur'an 7:205)
And for those who fulfill the trust and awaken within themselves the remembrance of the covenant, for them is the exalted station of “He loves them and they love Him...for this is Allah's Face, He gives of it to whom He pleases....” (5:54)....
In the verses that describe the creation
of human beings, God says he
has made humans in a beautiful form. Because of this, they have an
obligation to behave in a beautiful way in their lives
and in their relationships. By doing so they will be acting in
accordance with the form and nature with which God has created them.
The Qur'an says: "Do what is
beautiful (good), as God has done what is
beautiful (good) to you." (Qur'an 28:77)
When someone behaves in an ihsan manner, in a beautiful (good)
manner - the
benefit is not to God, who is above all harm or benefit. Rather they do
ihsan to themselves, to their own souls because such behaviour conforms
with the true form in which they have been created - there is a
harmonizing between what they create with their actions and the deep
nature with which they have been created. "If you do what is beautiful,
you do what is beautiful to your own souls, and if you do what is ugly
(asa), it is to them likewise." (Qur'an 17:7)
So husna (beauty) is the reward for those who behave with ihsan. The
Qur'an
says, "As for him who has faith and
does wholesome works, his
recompense shall be the most beautiful." (Qur'an 18:88) Here
also we see that
beautiful behaviour is recompensed with something even better, with an
increase in beauty. "Those who do
what is beautiful will receive the
most beautiful and increase." (Qur'an 10:26)
But this is not to say that because our creation and our form and our
nature was with beauty, that this beauty appears automatically in our
behaviour and character. It requires awareness, consciousness, and a
following of God's guidance. It requires us to awaken potentials that
are within us but which may be dormant. We make the effort towards this
through
increasing our consciousness about everything we come into contact
with.
God provides the fulfillment as a blessing, a baraka. This is the
intention of the dua which says: "O
God, You have made my creation
(khalq)
beautiful, so also make my character (khuluq) beautiful too." (hadith)
Unselfish parental love is a shadow, in some ways, of God's care of us.
In many Qur'anic verses the first beautiful
(good) act that is required of human beings after refraining from shirk
(associating anything as equal to God) and
observing tauhid (God's essential unity), is to do what is
beautiful and good to their own parents. It is through parents that we
receive our creation, that we come into existence. Parents are the
means that God employs in creating people. By the demand of Tauhid, God
is the actual, foundational source of creation, but parents are the
means employed for that creation. Parents are the touchstone, the
portal, through
which we enter the world and they are the protectors and helpers who
can provide without thought of return to their children. We are as
dependant on them in our early years as the embryo that clings to the
side of the womb which gives it life.
And just as God made human beings as a whole emerge from the womb of
the universe so also he makes individual human beings emerge onto the
stage of this world through the medium of parents. They have a noble
function, a high role, which is also a very fundamental, basic role
that is in accord with the very nature with which Allah has created
humans. The parents (as a pair) have participated in and fulfilled a
profound act that symbolizes with what takes place in Allah's creation
as a whole.
When the qur'an describes something descending from another world,
another level of existence to this world, it uses the word tanzil
(descent). In
this sense, revelation descends, and in fact the type (or archetype) of
everything that exists has descended from "Allah's storehouses" or
treasuries to this world. The qur'an also uses the word tanzil to
descibe the rain descending down from the skies. The mingling of the
rain with the soil is referred to as "a marriage" (nikah). This is used
figuratively to describe the coming together of various aspects of
creation. From this intimate mingling something new springs forth - the
earth brings forth flowers, herbage - it opens to new creations, new
life, new potentials and also nurtures them to fruition. The marriage
of the rain and the soil is the first step in this act of creation,
this act of of parenting. The act of marriage, and of parenting,
according to the Qur'an courses through all things.
Now, it says in the Qur'an that all of Adam's children from the
first
to the last, were brought in front of Allah and were asked "Am I not
your Lord?". This implies a pre-existence at
some level for every human being who has ever been born or ever will be
born. The point of entry for these human souls to come into the world,
is their parents. The parents are the conduit, the means through which
a human soul descends from that other plane of existence to this world.
So the parents are the means by which tanzil (descent) occurs - by
which the human soul descends and enters this world and begins its
material existence.
There is a powerful use of symbols and phrases in the Qur'an which, taken together, make it more clear why exactly the Qur'an places beautiful behaviour towards parents right after the necessity for tauhid. The very concept of parenting as an act which resonates with other acts that occur throughout the creation becomes apparent.
(taken from the Tafsir on Sura 6:
verse 151 to 153 - Basic Commandments and the straight path)
This article (A Children's Story) is a quick little story I put
together when I was asked to speak to a group of boy scouts about
Islam. Rather than focus on the actions, duties, and rituals of the
religion, I wanted to try and convey some more essential, existential
truths about the religion and our existence and purpose, and only then
lead into the more visible and better known aspects of the religion
such as it's ritual dimensions. The problem was how to convey such
"heavy" information to children. The end result was this
attempt at recasting qur'anic verses in the form of a parable -
although the version presented to the scouts was even simpler than the
one presented here (especially the explanations of the verses) The
story was used as a lead-in to talking about other aspects of Islam.